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Intermediate Reading of the Chinese: Learning and Chapter
Author: Eryatai Source: Author Authorized by the Confucian Network
Time: Confucius Short-term Nursing Year 2569 The 11th November of the Wuxu period Guiwei
Jesus December 17, 2018
The Chinese is the Holy Book of Confucius. It is a pity that the book is difficult to read, and it is urgent to have a standard reading. When learning to be a saint, there are orders and orders, so this reading requires grading. The primary reading is mainly based on understanding the meaning of the language context and meaning. It is a bit longer, but the reading book that requires a general theory is intermediate. In the future, the reading book that needs to be read through the great meaning of the Gongyang and then through the teachings of the Six Arts is of high level.
The intermediate reading version of this article focuses on the general principles, so it is compiled with the red note as the blue version. There are three characteristics: one is to highlight the text with black bodies and add a little pronunciation to facilitate reading; the second is to refer to the latest textual interpretation results, return to Confucius’ language, and write down the original meaning of the sage; the third is to make the meaning of the sage in a subtle way, mainly based on the collection of Zhu Zi’s notes, and correct the results from the Ming and Qing Dynasties. The editor’s meaning is not about being fashionable for a while, but about being able to stay fresh for a long time to attract people and gain access to the holy realm. Press the erya platform.
Learn from the first 官网
This is the first chapter of the book, so the meaning of the foundation of the Tao is to advance, the foundation of virtue, and the first step for those who learn. Sixteen chapters.
1.1 The Master said: It’s not that you can talk about it when you learn it; it’s not that you have friends coming from afar; it’s not that you can be justified if you don’t know it but don’t worry about it.
Zi, a respect for men, said that the head teacher, was the teacher. In theory, Zi refers to Confucius, and others all have their surnames, such as Zengzi and Youzi. At the right time. As the saying goes, learning has no waste, so it is a shame. The same door is called friends, and the same path is called friends. A righteous person can talk with his companionship, but he can respond to it even though he has a thousand miles away. Now that people are here, can you not be happy? Being angry, being angry. If you face other people’s unclearity, be able to be calm and unhappy, you are a righteous person.
〇Study, learn and become a righteous person. The way to correct people is to learn the saints to fully understand their nature. Time-moving means walking. Learning is to gain knowledge, and time is the way to investigate things. The foundation of studying things lies in cultivating one’s own self. Baoqiang appYou can know that your body is cultivated and your mind is at ease. Cultivate one body and transform it into many bodies. Therefore, friends come from afar and share the same joy with others. Some people who have not yet transformed are the sincerity of my heart, but I will seek to understand myself instead. Therefore, people do not know but do not be impressed, and they are so honest that they are ready to correct others.
The opening of the vernacular is based on the main theme, the word “time” is the purpose, and the word “respect” is the blood. Friends come, and people don’t know, are all time to be ritual; joy and unhappiness are all bloodless places. Therefore, the way to correct people is to study by yourself, practice by rituals, teach people, and improve by leveling and practicing, and to take care of them is not three things.
1.2 Youzi said: He is a person who is filial to his brother and brother, but he likes to offend his superiors, and he likes to offend his superiors, but he likes to do troubles. He has never had the following: He is correct for the people, and the foundation is established and the way is born; filial piety and brother are the foundation and the foundation is the foundation and the sacrificial to his elders.
〇Youzi, a student of Confucius. In theory, Confucius’ common names for students, only those who have only visited and often named him, are the two of them most respected by Confucius’ descendants. Origin is the basis. The great learning has been based on self-cultivation since the emperor and common people. The foundation of self-cultivation lies in filial piety and brotherhood. Be kind, benevolence. If you are benevolent, you are not filial to your brothers, and you will be fond of your superiors and you will be unkind and will not become a human being. Therefore, filial piety and brotherhood are the most important foundation of “benevolence” and is the first choice of “benevolence”.
〇The correct people should cultivate sanity and peace, and should regard filial piety and brotherhood as the basis for the practice of thousands of years. Although filial piety and brothers are a matter of benevolence, the nature of nature takes “benevolence” as the basis of filial piety and brothers, while the practice of filial piety and brothers is the basis of “benevolence”. Cheng Zi said: Knowing that as long as you are in a life of nature, you must be filial to your younger brothers. It is also said: Virtue has its foundation, and the foundation is based on the principles of the great power; filial piety and brotherhood are practiced in the family, and then be kind and kindWhen it comes to things, it is said that being kind and kind is easy to approach. The great school said: The elders are old and filial, the elders are old and filial, the elders are old and polite, the elders are old and polite, the elders are too kind to the orphans but not too much. The country’s large-scale governance is born. Therefore, filial piety and brotherhood are the true nature of their nature, and the whole country is so kind and evil. Mencius said: The way of Shun is to be filial to the younger brothers.
1.3 The Master said: A clever tongue makes one’s color and a kindness.
If you like your words and be kind to your colors, you must have a slight machine inside, and then you will be able to bring you a good reputation outside, so you will be kind. In other words, being smart and full of words will not be able to be kind. The fresh ones are said to be arrogant with their words and expressions, but there are only a few who can achieve “faithful words and gentleness”. It is rare that there is no foundation, so Zhu Zi is absolutely useless and has a strong reputation.
〇典兔 is the skill of the mind. If you start with your words and expressions, the more similar you are, the less you are. Cheng Zi said, knowing that being smart tongue is not benevolent, then one knows benevolent. This is to argue benevolence for the sake of unkindness and to complete the previous chapter “benevolence”. There are two types of unkind people who are not kind, which is to violate the superiors’ mischief and to make them look good. If you commit a crime against the emperor, you will not be friendly to him. being a smart tongue makes you look innocent and have no kindness, and you will be unfilial to your younger brother.
1.4 Zengzi said: I examine myself three times a day(xǐng)my body; I am not loyal to others for being unfaithful. I am not loyal to others. I am not convinced by my companions.
〇 Zeng Zi, a student of Confucius, was named Yun (shēn). Three sentences, inspections were carried out in a few seconds. What to check is loyalty and faith. Loyalty is the kindness of the heart, and faith is the truth of the words, which are divided into the inside and outside, and are not divided into the essence and coarseness. The translator is the learning of the sages, and he receives it from the teacher. If you are familiar with yourself, you can only be free from being smeared when you convey it to others.
The most basic foundation of tradition is loyalty and trustworthiness. Loyalty means doing what one wants, and faith means doing what one wants to do with others. In a different sentence, as long as one’s loyalty and as one’s faithfulness, is just the use of unity and dedicatedness. Zhu Zi said that Zengzi used these three things to relieve himself every day, and he would correct it, and he would encourage him without any effort. Zhu’s note is extremely energy-saving. The three things are not about cleverness, but about seeking peace of mind during daily use.
This chapter can be developed with the filial piety and brotherhood seal, all of which are to cultivate one’s self-cultivation and benevolence in human nature. It is used in the place of human ethics, filial piety and brotherhood in the affairs, trust in the affairs, and loyalty in the affairs of the king. Mencius talks about being kind, being kind, and being kind, and being kind, one is firstThe order afterwards is different, and the love is different. Therefore, filial piety and brotherhood are the basis of benevolence, and loyalty and faithfulness are the basis of benevolence.
1.5 The Master said: The Tao (guiding)Thousands of chariots (shèng)respect and trust, use and love p
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