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Recommendation of “Injustice” in ethics
Author: Li Maosen
Source: “Chinese Journal of Nationalities” 2019 Issue 2
Time: Confucius was the 11th day of the first lunar month of the Gengzi in 2570Baobao.comUgly
It is an empty reflection to “think without evil” to cultivate the moral cultivation in this, but also to have correct value orientations, which can promote people to create material wealth and energy wealth in social practice. The first aspiration of Confucian gift thinking is to promote social development and people’s well-being. “Standing in gifts” stipulates the value orientation and gift rules of society, and “achieve in joy” means the happy career conditions of the society and the state of people’s living in peace and happiness. The moral development rules from “thinking without evil” to “achievement in happiness” not only explain the importance of moral cultivation in social career, but also explains that the social management status and social civilization have an in-depth impact on the moral development of individuals.
Keywords: Thinking without evil / being excited about poetry / standing in court / becoming a success in li
Author introduction: Li Maosen, Ph.D., is an associate professor at the Chinese National Academy of Philosophy, and an intermediate researcher in the study of ethics and moral construction. Beijing 100872
Fund Project:China National Major in 2019 “Central Colleges and Universities Construction of World-class Majors (Schools) and Feature Development Guide Funds”.
Confucius said: “If you have three hundred poems, you can sum it up in one sentence, it means that you have no evil thoughts.” (“Speech·Su Zheng”) This immortal verse is a moral education as the moral education of Chinese traditional society, or a literary commentary on modern meaning, which has left people with endless thoughts. “Three Hundred Poems” is what later generations call “Three Hundred Poems” and was called “Three Hundred Poems” in the pre-Qin period. It collected more than 300 poems from the early Western Zhou Dynasty to the middle age, and comprehensively reflected the social management, people’s careers, and thoughts and emotions at that time. Emperor Hanwu “demolished all schools of thought and respected Confucianism alone”, and established the position of “Pen Shu” as one of the five chapters. “Mao Poetry and Correct Identity” believes that “there are six meanings of poetry: one is wind, two is qi, three is bi, four is qi, five is qi, and six is 大官网平台平台.” ① How can these contents be concluded as “thinking without evil”? Literary scholars from ancient times to the present have made a large number of comments on this problem, and the conclusions are often summarized as doctrine, which is the meaning of using doctrine as an educational thing advocated by Confucianism. But,The meaning of the poem is not purely in the poem that relies on oneself. There must be a social civilization environment that the poem teaches, where individuals gain the value direction of their career. With the development of society, some traditional civilized environments and landscapes have been gradually forgotten or ignored by people, which makes people lack a comprehensive understanding of traditional concepts like “no evil thinking” and cannot grasp its meaning.
The author believes that “thinking without evil” is an unbiased moral philosophical subject, including in-depth ethical thinking. Ethics is a study to study how people can live in the world, how to maintain and promote good cooperation. To study the ethical meaning of “no evil thinking”, it can be combined with “happy in poetry, standing in gifts, and becoming joy” and is more comprehensively recommended and constructed. “Happy in sacrificing, standing in tribute, and achieving success in ritual” comes from “The Taber”, Confucius continued to say that “the common people can be used to it, but not to know it.” This is obviously a social management thinking, a system that makes people miraculous with starting points, processes and results. The ethical thinking included in “thinking without evil” is at most a combination of the requesting person’s correct moral cultivation and knowledge methods (happy in sacrificing), a clear and fair value orientation (being in tribute) and seeking excellent results (becoming in sacrificing), and enhancing the integration of personal moral cultivation with social management and development.
1. “Enjoy the Poem” and correct cultivation and knowledge methods
“Enjoy the Poem” is the development point of human beings towards social civilization from a macro perspective. The modern Sumerian “The Historical Poem of Gilgamesh” was born more than 2,000 BC. It is a good Han song in modern Mesopotamia. “Horse History Poems” is the most powerful work of ancient Greek. It determines the respect and humanistic qualities and influences the Eastern religion, civilization and ethics for a long time. It has a high reference value for studying the history, geography, archaeology and customs of ancient Greek and Mieni civilizations from the 11th century BC to the 9th century BC. There were two historical poems in ancient India. One was “Mobrutala”, which was created and circulated about the 4th Century BC. The content was continuously expanded, with a longer length, with 1.8 million words and 200,000 lines; the other was “Romyana”, which was completed about a hundred years after 300 BC, and the content was constantly expanded, with 500 chapters and 24,000 lines. The inspiration of these works is not only to transform unpredictable life experiences and philosophical thinking, but more importantly, to establish a broad religious and moral standard for social development, to encourage people to fight hard and violent, to advocate justice, to love life, and to build a wonderful home. Chinese civilization also has such historical progress. Confucian classics such as “Pen”, “Book”, “Tree”, “Year”, are the crystallization of long-term political and economic practices in modern society, and are the experience and fatigue of people’s social careers, constantly in the future.ef=”https://twlovedating520.com/”>Baocai Sweetheart Network has gained new comments and applications in social career, deeply affecting the thinking of Chinese people, especially social value concepts.
“Enjoy the poem” is the starting point of personal moral cultivation and moral recognition from a micro perspective. Poems are the expression, reflection and inheritance of human emotions. Confucius proposed that “thinking without evil” is to advocate the moral cultivation and recognition methods that establish correctness through “single in poetry”. To improve one’s own moral cultivation through self-checking is the driving force of human energy activities. In “The Book of Thoughts·Learn” Zengzi said: “I examine myself three times a day: Are you unfaithful for being a man? Do you not believe in a friend? Do you not pass on the ritual?” The ancient Greek God’s temple was engraved with “knowing yourself”. Sucrates divided this thought into acknowledging that he was ignorant, and then advanced to the theoretical level of self-awareness and human politics. This ignorance is not about being low on one’s own self or being low on others, but rather means the starting point and motivation of individuals to recognize things. Whether people know nature or society, there is a process from little knowledge to continuous enrichment of knowledge. Human cognition has limitations and developmentality. The process of moral cultivation is also like this, but moral shortness, goodness and evil are not simple knowledge growth, but also requires personal life experience, and requires errors formed by the desire and prejudice of war. This requires correct value orientation to solve the uncertainty of “ignorance”, and requires people to actively self-awareness and self-analysis to learn what they can do in terms of moral meaning and meaning. This development process from “ignorance” to “confidant” obviously requires people’s sensibility, discipline and unremitting efforts. From seeing a child who goes into the well, he knows the fear of being confused, to seeing a father who knows filial piety and seeing a brother who knows mercy, these seem to be confidants naturally formed by human beings, but in fact they are confidants cultivated through the teaching process. This teaching process must be fair in life, have a clear value orientation, and be in line with the rules of “respecting virtue and learning Taoism” and “will be happy when learning while learning”. This is the necessary path to personal moral cultivation.
“Thinking without evil” should “bearing in righteousness”. This just sets the purpose of the development process from “ignorance
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